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The Love Languages of Grief: Identifying and Asking for the Most Effective Grief Support for You

By Grief/Loss

When it comes to mourning and how others can best help us, there’s no one right way. Every person and every loss is unique. The people we grieve the loss of – as well as the circumstances of the loss – are also one-of-a-kind. After a significant loss, what we think and feel inside, in what ways we’re able to express those thoughts and feelings, and how we feel supported by others vary from person to person and loss to loss.

Yet, in his landmark 1995 book The Five Love Languages, author Dr. Gary Chapman introduced us to the idea that human beings feel cared for by others in five primary ways:

  1. Receiving gifts
  2. Spending quality time together
  3. Hearing words of affirmation
  4. Being the beneficiary of acts of service
  5. Experiencing physical touch

According to Dr. Chapman, each of us “speaks” one of the five love languages. In other words, we feel most loved when we experience the language best suited to our unique personalities and ways of being in the world. We might also respond  to a second or third love language, but we always prefer our primary love language.

In reviewing Dr. Chapman’s love languages recently, I realized that grouping the various helping techniques in this way could help mourners understand and recognize which forms of support and communication might be most effective for them.

I invite you to consider the following five ways of being supported in your grief. Which love language helps you the most?

1. Receiving gifts

In Dr. Chapman’s body of work, gifts of love are actual gifts – tangible, visible objects that we give to someone we care about as a means of expressing our affection and devotion. People whose primary love lan­guage is receiving gifts see presents as physical symbols of others’ love and thoughtfulness.

Do you enjoy getting presents? Are you someone who displays gift items in your home and feels a burst of love and support each time you see them? If so, receiving gifts might be your love language.

If you are someone who values the love language of gifts, consider letting your friends and family know that you really feel supported by tokens of empathy. You might appreciate flowers, for example. You might welcome gifts of food, in­spirational books, photo frames, music, candles and ornaments.

With this love language, it can be tricky to ask for what you need. “Please give me gifts!” would be considered impolite by many. Still, consider sharing what you’ve learned about your love language with a good friend or empathetic family member who is also an excellent com­municator. Perhaps she/he can take on the role of explaining to others the lasting meaning and ongoing support you find in physical objects.

And when you do receive a gift, be sure to write a heartfelt note of thanks or make a thank-you phone call.

2. Spending quality time together

For many people, there is no present more precious than the gift of presence.

Do you love spending time with the people who care about you? Do you enjoy their company, even when you’re not doing anything special together? Do you prefer company to solitude? If so, quality time might be your love language.

Let friends and family know the best way they can help you during your time of grief is simply to be there for you – literally. You crave and need their physical presence. Maybe you don’t want to be alone. Maybe you like lots of people around. If so, tell them.

Think about how you like to spend time with others. Playing cards? Watching TV? Going out and about? Hanging out in the same house but doing separate activities? Whatever you prefer, let friends and family know because they may feel unsure about what to do.

Consider, too, if you feel supported when you have the opportunity to talk to others about your grief. In general, sharing your story of love and loss is a good idea. It helps you work through your thoughts and feelings. Bottling those thoughts and feelings up inside can seem safer, but it’s actually more dangerous because it puts you at risk of becoming stuck in your grief journey.

Of course, your friends and family members aren’t the only ones who can help you with this love language. Be proactive about getting involved in your community. Volunteering, participating in activities at a place of worship or community group, socializing with neigh­bors – these are all effective ways to build in more quality time with other people.

And don’t forget that grief never completely ends. If this is your love language, you will need the healing presence of friends and family not just in the first month or  two after the death but far into the future. Reaching out to plan ongoing get-togethers will help you receive the support you need.

3. Hearing words of affirmation

This griever feels most supported by words that are kind and encouraging. “Words of affirmation” might be your love language if you have a deep appreciation for hearing others tell you:

  • I love you.
  • I care about you.
  • I’m here for you for.
  • You are so loved/strong/genuine because _______________.
  • I have seen how you _______________.
  • You make a difference in the world by ______________.
  • Many people ______________ you.

If this describes you, let your friends and family know how meaningful you find it when they share these kinds of verbal mes­sages with you. Tell them that their words of encouragement and support lift you up and help you through the darkest times.

Written words may be affirming to you as well. While they’re no replacement for in-person or phone conversations, handwritten notes, emails, and even texts may also be helpful and encouraging to you. If you’re a verbal griever, be sure to encourage all forms of spoken and written communications.

4. Being the beneficiary of acts of service

For some grievers, actions speak more loudly than words or mere presence. Do you appreciate help with tasks? Do you feel cared for when others go out of their way to help you with things that need doing? If so, this might be your love language.

Since the death of your loved one, have others said to you, “Let me know if I can do any­thing?” It’s a natural impulse for friends and family members to want to do some­thing to show their support. Usually what happens, though, is that grievers don’t ask for assistance, so no assistance takes place.

So please, ask for assistance! People often do genuinely want to help, but they don’t know how. Suggest tasks and to-dos that suit their strengths. Ask your gardener friends to help with yard work, for example. Ask your book­keeper family member to help with home accounting, bill paying, or tax preparation.

If one of your friends or family members is a good administrator, you might sit down with this person and go over all of the tasks that you need help with right now. This person can then assign the tasks out to others in your circle of support.

Finally, if this is your love language and you’ve asked your inner circle for help with tasks but aren’t receiving it, don’t be reticent to reach out beyond your inner circle. Others are waiting in the wings. Places of worship, volunteer organizations, neighborhood committees – these and other service­-oriented groups often have programs and maintain lists of volunteers to assist with needs such as yours. It is likely that helping grieving families is something they would be glad to do. All you have to do is ask.

5. Experiencing physical touch

The griever who thrives on physical touch needs closeness. Are you someone who enjoys hugging, sitting close to others, maintaining eye contact, holding hands, and/or walking arm-in-arm? If so, this might be your love language.

If you’re someone who’s always valued physical touch, your friends and family members will know to expect it from you. Don’t stop now! You may, however, want to emphasize to them how extra-necessary you find their hugs and physical closeness during your time of grief.

If this is your love language, you might also be more prone to physical symptoms of grief. It’s common for people in mourning to experience stomachaches, heart palpi­tations, headaches, lack of sleep, and other physical symptoms. If bodily problems are making it hard for you to function and focus on healing, it’s a good idea to schedule a physical exam. Your primary caregiver may be able to help you with insomnia or other symptoms and put fears of illness to rest as well.

Those who crave touch will be soothed by regular contact. In addition to physical closeness with family and friends, physical activity may help you right now. Or consider inviting someone to take a walk with you each day. Physical proximity combined with exercise and supportive conversation may be just what you need to feel loved and supported right now.

I believe Dr. Chapman’s love languages offer a helpful framework for recognizing and understanding your own primary love language so that you know how to ask for and receive the most effective support in your grief. If you are interested in learning more about the love languages, you may want to read one of Dr. Chapman’s books on the topic. He has written versions focused on partners, parenting children, men and other types of relationships. The original and flagship title in the series was reissued in 2015 by Northfield Publishing under the title The Five Love Languages: The Secret to Love That Lasts.

About the Author:

Dr. Alan Wolfelt is a noted author, educator, and grief counselor. Dr. Wolfelt believes that meaningful funeral experiences help families and friends support one another, embrace their feelings, and embark on the journey to healing and transcendence. Recipient of the Association of Death Education and Counseling’s Death Educator Award, Dr. Wolfelt presents workshops across the world to grieving families, funeral home staffs, and other caregivers. He also teaches training courses for bereavement caregivers at the Center for Loss and Life Transition in Fort Collins, Colorado, where he serves as Director. Dr. Wolfelt is on the faculty of the University of Colorado Medical School’s Department of Family Medicine. He is also the author of many bestselling books, including Understanding Your Grief, The Mourner’s Book of Hope, Creating Meaningful Funeral Ceremonies, and The Paradoxes of Grief: Healing Your Grief With Three Forgotten Truths. For more information, visit www.centerforloss.com

Printed by permission of Dr. Alan D. Wolfelt, all rights reserved.

The Healing Power of Ritual

By Grief/Loss, Meaningful Funerals

Throughout our lives, we participate in rituals. In some cases, we may not even know that we are taking part in a ritual. At weddings, we toss the bouquet. And there’s the old adage for brides: something old, something new, something borrowed, something blue. We all have our holiday traditions (rituals) that we look forward to year after year. Graduation ceremonies are another wonderful example of a ritual that marks a milestone in life. And birthdays – most of us celebrate them yearly with either great or modest, and sometimes reluctant, fanfare. And, for those who are spiritual, holy days throughout the year are full of ritual, tradition, and significance.

But what does the term “ritual” really mean? The word has Indo-European roots and means to “fit together.” It is related to words like “order,” “weaving,” and “arithmetic.” All of these words involve fitting things together to create order. Rituals fit, or put, things back together. This is especially important for a meaningful and healing funeral experience.

When a loved one dies, it makes sense to turn to rituals to help us put our lives back together again. Grief is chaotic and disorienting. It rips our world apart. In fact, the word “bereaved” comes from the root “reave,” which means to be robbed by force. “Grieve” stems from French root “grever,” meaning to burden, afflict, or oppress. The elements of a healing funeral are rituals that work together to restore order to our lives after everything is torn apart by the chaos and pain created by the death of someone loved.

The Comforting Nature of Rituals

Even with a clearer definition, the question still remains, what is it about rituals that is so comforting?

They encourage us to remember

To begin with, rituals connect us to the past and provide stability for the future. As we remember what has gone before, we are comforted by those memories. At Christmas, we often find joy in remembrance of Christmases past. At funerals, we seek to remember, to value, and to honor the life of a uniquely special person.

They bring us together

Rituals also bring us together as families and communities. Whether it is gathering for Good Friday services or joining in the town’s Fourth of July parade every year, we come together, we support each other, and we find unity.

They offer us peace

In many ways, by taking part in rituals, we actively seek peace within ourselves. For example, it gives us a measure of internal peace to pray when someone is sick or injured. Or, after someone we love has died, we receive comfort when we visit their final resting place or do something special and significant on the day of their birth or death. By taking part in ritual, an intentional habit to recall and reminisce, we find comfort and a release for our pain.

They give us focus

By participating in powerful rituals, we gain a sense of focus. We take our eyes off ourselves and see beyond our own difficulties. If you decide to volunteer at a local soup kitchen in tribute to a lost loved one, you are not focused on your own needs but on the needs of another.

They help us in our search for meaning

And finally, rituals play a significant role in our search for meaning. Religious rituals are part of an inner search for meaning and purpose. A search for meaning is found in natural, normal rituals: visiting the graves of lost loved ones, reciting vows at a wedding, and celebrating a significant day. We are all constantly searching for significance and purpose, and rituals are a powerful tool in the search.

The Funeral Ritual

In much the same way, the funeral is a ritual that humankind has participated in since the beginning of time. Noted author, counselor, and grief expert, Dr. Alan Wolfelt, puts it this way:

The funeral ritual, too, is a public, traditional and symbolic means of expressing our beliefs, thoughts and feelings about the death of someone loved.  Rich in history and rife with symbolism, the funeral ceremony helps us acknowledge the reality of the death, gives testimony to the life of the deceased, encourages the expression of grief in a way consistent with the culture’s values, provides support to mourners, allows for the embracing of faith and beliefs about life and death, and offers continuity and hope for the living.

By taking part in the elements of a meaningful and healing funeral service, we participate in the long-held and necessary tradition of the funeral. By taking time to mourn, we learn to reconcile with grief and move forward to find continued meaning in life.

Funerals encourage us to remember those we have lost. They bring us together as families, friends, and communities. They offer us peace as we are faced with the reality of our grief and begin to reconcile ourselves to it. Symbols – lighting candles, wearing dark clothing, attending services – give us focus and intentionality. And perhaps most of all, they help us in our search for meaning, our search to understand where we come from and who we are.

The Capacity to Love: The Reason We Grieve

By Grief/Loss

Every time we make the decision to love someone, we open ourselves to great suffering, because those we most love cause us not only great joy, but also great pain. The greatest pain comes from leaving…the pain of the leaving can tear us apart. Still, if we want to avoid the suffering of leaving, we will never experience the joy of loving. And love is stronger than fear, life stronger than death, hope stronger than despair. We have to trust that the risk of loving is always worth taking.”   – Henri Nouwen

“All you need is love,” famously sang the Beatles. I couldn’t agree more. We come into the world yearning to give and receive love. Authentic love is God’s greatest gift to us as human beings. Love is the one human experience that invites us to feel beautifully connected and forces us to acknowledge that meaning and purpose are anchored not in isolation and aloneness, but in union and togetherness.

What higher purpose is there in life but to give and receive love? Love is the essence of a life of abundance and joy. No matter what life brings our way, love is our highest goal, our passionate quest. Yes, we have a tremendous need for love – love that captures our hearts and nourishes our spirits.

In fact, our capacity to give and receive love is what ultimately defines us. Nothing we have “accomplished” in our lifetime matters as much as the way we have loved one another.

Yet love inevitably leads to grief. You see, love and grief are two sides of the same precious coin. One does not – and cannot – exist without the other. People sometimes say that grief is the price we pay for the joy of having loved. This also means that grief is not a universal experience. Grief is predicated on our capacity to give and receive love. Some people choose not to love, and so, never grieve. If we allow ourselves the grace that comes with love, however, we must allow ourselves the grace that is required to mourn.

The experience of grief is only felt when someone of great value, purpose, and meaning has been a part of your life. To mourn your loss is required if you are to befriend the love you have been granted. To honor your grief is not self-destructive or harmful, it is life-sustaining and life-giving, and it ultimately leads you back to love again. In this way, love is both the cause and the antidote. Just as our greatest gift from God is our capacity to give and receive love, it is a great gift that we can openly mourn our life losses.

It is important to understand that grief and mourning are not the same thing, however. Grief is the constellation of thoughts and feelings we have when someone we love dies. We can think of it as the container. It holds our thoughts, feelings, and image of our experience when someone we love dies. In other words, grief is the internal meaning given to the experience of loss. Mourning is taking the grief we have on the inside and expressing it outside of ourselves.

Making the choice not just to grieve, but to authentically mourn, provides us the courage to live through the pain of loss and be transformed by it. How ironic that to ultimately go on to live well and love well we must allow ourselves to mourn well. You have loved from the outside in, and now you must learn to mourn from the inside out.

About the Author:

Dr. Alan Wolfelt is a noted author, educator, grief counselor. Dr. Wolfelt believes that meaningful funeral experiences help families and friends support one another, embrace their feelings, and embark on the journey to healing and transcendence. Recipient of the Association of Death Education and Counseling’s Death Educator Award, Dr. Wolfelt presents workshops across the world to grieving families, funeral home staffs, and other caregivers. He also teaches training courses for bereavement caregivers at the Center for Loss and Life Transition in Fort Collins, Colorado, where he serves as Director. Dr. Wolfelt is on the faculty of the University of Colorado Medical School’s Department of Family Medicine. He is also the author of many bestselling books, including Understanding Your Grief, The Mourner’s Book of Hope, Creating Meaningful Funeral Ceremonies, and The Paradoxes of Grief: Healing Your Grief With Three Forgotten Truths, upon which this series is based. For more information, visit www.centerforloss.com

Printed by permission of Dr. Alan D. Wolfelt, all rights reserved.

Love and Grief: Living as You Were Meant to Live

By Grief/Loss

We are all mirrors unto one another. Look into me and you will find something or yourself as I will of you.”  – Walter Rinder

Love is a sacred partnership of communion with another human being. You take each other in, and even when you are apart, you are together. Wherever you go, you carry the person inside you. Communion means the sharing or exchanging of intimate thoughts and feelings, especially on a spiritual level. When two people love one another, they are connected. They are entwined.

Communion of Lives

The word “communion” comes from the Old French comuner, which means “to hold in common.” Note that this is different than “to have in common.” You may have very little in common with another person, yet love them wholeheartedly. Instead, you hold things in common – that is, you consciously choose to share one another’s lives, hopes, and dreams. You hold her heart, and she holds yours.

This experience of taking another person inside your heart is beyond definition and defies analysis. It is part of the mystery of love. Love has its own way with us. It knocks on our hearts and invites itself in. It cannot be seen, but we realize it has hap­pened. It cannot be touched, yet we feel it.

Communion of Grief

When someone we love dies, then, we feel a gaping hole inside us. I have compan­ioned hundreds of mourners who have said to me, “When she died, I felt like part of me died, too.” In what can feel like a very physical sense, something that was inside us now seems missing. We don’t mourn those who die from the outside in; we mourn them from the inside out.

The absence of the person you love wounds your spirit, creates downward movement in your psyche, and transforms your heart. Yet even though you feel there is now a hole inside you, you will also come to know (if you haven’t already) that those you love continue to live on in your heart. You remain in communion with those you love forever and are inextricably connected to them for eternity.

Yes, you will grieve the person’s absence and need to express your feelings of grief. You must mourn. You must commune with your grief and take it into your heart, embracing your many thoughts and feel­ings. When you allow yourself to fully mourn, over time and with the support of others who care about you, you will come to find that the person you lost does indeed still live inside you.

Love abides in communion – during life and after death. And mourning is com­munion with your grief. With communion comes understanding, meaning, and a life of richness.

Greater Than the Sum of Its Parts

Accept the things to which fate binds you, and love the people with whom fate brings you together, but do so with all your heart.”  – Marcus Aurelius

When you love another person, it can feel like one plus one equals three.

I’m sure you’ve heard the saying, “The whole is greater than the sum of its parts.” Love is like that. Two people can come together and form a partnership that enables each person to be “more” in so many ways.

Here’s another way to think about this idea: Love is like an orchestra. You may be a clarinet – a strong, fine wind instrument all by yourself. But when you surround yourself with other instruments, each of which does the work of carrying its own part and practicing its own music, to­gether as a group you can blow the doors off the place.

I much prefer this expansive concept of love over the long-held reductionist belief that two become one. If two become one, both participants in the relationship are diminished. Conversely, what truly feeds the soul of a loving relationship is expansion, mutual-nurturance, and growth.

Without doubt, being part of a synergistic, two-makes-three relationship requires a conscious commitment. Did your rela­tionship with the person who died feel enhancing or diminishing? In synergistic relationships, there has to be space and encouragement to be real and authentic. Were you empowered to be your true self or disempowered to be something you were not? Did your two make three, or did your two make you less than one? If your two made less than one, perhaps you are now faced with mourning what you never had but wished you did. How human is that?

If, on the other hand, your relationship with the person who died made you greater than the sum of your parts, what happens now that one of you is gone? You may feel diminished. You may feel empty. You may feel less than whole. Your self-identity may even seem to shrink as you struggle with your changing roles. If you are no longer a wife (or a mother or a sister or a daughter), what are you? If you are no longer a husband (or a father or a brother or a son), what are you?

The experience of mourning can feel piecemeal – a cry here, a burst of anger there; a deep sadness today, a crush of guilt tomorrow. You might feel a sense of disorientation from the scattered and ever-changing nature of your grief.

But when you trust in the process of grief and you surrender to the mystery, you will find that mourning, like love, is also greater than the sum of its parts. Leaning into your grief and always erring on the side of expressing rather than inhibiting or ignoring your thoughts and feelings – ­no matter how random and disjointed they might seem some days – will bring you to a place of transformation. You will not just be different from the person you were before the death. You will be greater. Your experience of love and grief will create a changed you, a you who has not only survived but who has learned to thrive again in a new form and in a new way.

And just as love connects you to others, so should grief. You need the listening ears and open hearts of others as you express your thoughts and feelings about the death. You need the support of others as you mourn.

Yes, love and grief are both greater than the sum of their parts. The lesson I take from this is that whenever you engage fully and openly in life, experiencing both the joys and the sorrows head-on, you are living the life you were meant to live.

About the Author:

Dr. Alan Wolfelt is a respected author and educator on the topic of healing in grief. He serves as Director of the Center for Loss and Life Transition and is on the faculty at the University of Colorado Medical School’s Department of Family Medicine. Dr. Wolfelt has written many compassionate, bestselling books designed to help people mourn well so they can continue to love and live well, including Loving from the Outside In, Mourning from the Inside Out, from which this article is excerpted. Visit www.centerforloss.com to learn more about the natural and necessary process of grief and mourning and to order Dr. Wolfelt’s books.

Printed by permission of Dr. Alan D. Wolfelt, all rights reserved.

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