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Grief/Loss

The Love Languages of Grief: Identifying and Asking for the Most Effective Grief Support for You

By Grief/Loss

When it comes to mourning and how others can best help us, there’s no one right way. Every person and every loss is unique. The people we grieve the loss of – as well as the circumstances of the loss – are also one-of-a-kind. After a significant loss, what we think and feel inside, in what ways we’re able to express those thoughts and feelings, and how we feel supported by others vary from person to person and loss to loss.

Yet, in his landmark 1995 book The Five Love Languages, author Dr. Gary Chapman introduced us to the idea that human beings feel cared for by others in five primary ways:

  1. Receiving gifts
  2. Spending quality time together
  3. Hearing words of affirmation
  4. Being the beneficiary of acts of service
  5. Experiencing physical touch

According to Dr. Chapman, each of us “speaks” one of the five love languages. In other words, we feel most loved when we experience the language best suited to our unique personalities and ways of being in the world. We might also respond  to a second or third love language, but we always prefer our primary love language.

In reviewing Dr. Chapman’s love languages recently, I realized that grouping the various helping techniques in this way could help mourners understand and recognize which forms of support and communication might be most effective for them.

I invite you to consider the following five ways of being supported in your grief. Which love language helps you the most?

1. Receiving gifts

In Dr. Chapman’s body of work, gifts of love are actual gifts – tangible, visible objects that we give to someone we care about as a means of expressing our affection and devotion. People whose primary love lan­guage is receiving gifts see presents as physical symbols of others’ love and thoughtfulness.

Do you enjoy getting presents? Are you someone who displays gift items in your home and feels a burst of love and support each time you see them? If so, receiving gifts might be your love language.

If you are someone who values the love language of gifts, consider letting your friends and family know that you really feel supported by tokens of empathy. You might appreciate flowers, for example. You might welcome gifts of food, in­spirational books, photo frames, music, candles and ornaments.

With this love language, it can be tricky to ask for what you need. “Please give me gifts!” would be considered impolite by many. Still, consider sharing what you’ve learned about your love language with a good friend or empathetic family member who is also an excellent com­municator. Perhaps she/he can take on the role of explaining to others the lasting meaning and ongoing support you find in physical objects.

And when you do receive a gift, be sure to write a heartfelt note of thanks or make a thank-you phone call.

2. Spending quality time together

For many people, there is no present more precious than the gift of presence.

Do you love spending time with the people who care about you? Do you enjoy their company, even when you’re not doing anything special together? Do you prefer company to solitude? If so, quality time might be your love language.

Let friends and family know the best way they can help you during your time of grief is simply to be there for you – literally. You crave and need their physical presence. Maybe you don’t want to be alone. Maybe you like lots of people around. If so, tell them.

Think about how you like to spend time with others. Playing cards? Watching TV? Going out and about? Hanging out in the same house but doing separate activities? Whatever you prefer, let friends and family know because they may feel unsure about what to do.

Consider, too, if you feel supported when you have the opportunity to talk to others about your grief. In general, sharing your story of love and loss is a good idea. It helps you work through your thoughts and feelings. Bottling those thoughts and feelings up inside can seem safer, but it’s actually more dangerous because it puts you at risk of becoming stuck in your grief journey.

Of course, your friends and family members aren’t the only ones who can help you with this love language. Be proactive about getting involved in your community. Volunteering, participating in activities at a place of worship or community group, socializing with neigh­bors – these are all effective ways to build in more quality time with other people.

And don’t forget that grief never completely ends. If this is your love language, you will need the healing presence of friends and family not just in the first month or  two after the death but far into the future. Reaching out to plan ongoing get-togethers will help you receive the support you need.

3. Hearing words of affirmation

This griever feels most supported by words that are kind and encouraging. “Words of affirmation” might be your love language if you have a deep appreciation for hearing others tell you:

  • I love you.
  • I care about you.
  • I’m here for you for.
  • You are so loved/strong/genuine because _______________.
  • I have seen how you _______________.
  • You make a difference in the world by ______________.
  • Many people ______________ you.

If this describes you, let your friends and family know how meaningful you find it when they share these kinds of verbal mes­sages with you. Tell them that their words of encouragement and support lift you up and help you through the darkest times.

Written words may be affirming to you as well. While they’re no replacement for in-person or phone conversations, handwritten notes, emails, and even texts may also be helpful and encouraging to you. If you’re a verbal griever, be sure to encourage all forms of spoken and written communications.

4. Being the beneficiary of acts of service

For some grievers, actions speak more loudly than words or mere presence. Do you appreciate help with tasks? Do you feel cared for when others go out of their way to help you with things that need doing? If so, this might be your love language.

Since the death of your loved one, have others said to you, “Let me know if I can do any­thing?” It’s a natural impulse for friends and family members to want to do some­thing to show their support. Usually what happens, though, is that grievers don’t ask for assistance, so no assistance takes place.

So please, ask for assistance! People often do genuinely want to help, but they don’t know how. Suggest tasks and to-dos that suit their strengths. Ask your gardener friends to help with yard work, for example. Ask your book­keeper family member to help with home accounting, bill paying, or tax preparation.

If one of your friends or family members is a good administrator, you might sit down with this person and go over all of the tasks that you need help with right now. This person can then assign the tasks out to others in your circle of support.

Finally, if this is your love language and you’ve asked your inner circle for help with tasks but aren’t receiving it, don’t be reticent to reach out beyond your inner circle. Others are waiting in the wings. Places of worship, volunteer organizations, neighborhood committees – these and other service­-oriented groups often have programs and maintain lists of volunteers to assist with needs such as yours. It is likely that helping grieving families is something they would be glad to do. All you have to do is ask.

5. Experiencing physical touch

The griever who thrives on physical touch needs closeness. Are you someone who enjoys hugging, sitting close to others, maintaining eye contact, holding hands, and/or walking arm-in-arm? If so, this might be your love language.

If you’re someone who’s always valued physical touch, your friends and family members will know to expect it from you. Don’t stop now! You may, however, want to emphasize to them how extra-necessary you find their hugs and physical closeness during your time of grief.

If this is your love language, you might also be more prone to physical symptoms of grief. It’s common for people in mourning to experience stomachaches, heart palpi­tations, headaches, lack of sleep, and other physical symptoms. If bodily problems are making it hard for you to function and focus on healing, it’s a good idea to schedule a physical exam. Your primary caregiver may be able to help you with insomnia or other symptoms and put fears of illness to rest as well.

Those who crave touch will be soothed by regular contact. In addition to physical closeness with family and friends, physical activity may help you right now. Or consider inviting someone to take a walk with you each day. Physical proximity combined with exercise and supportive conversation may be just what you need to feel loved and supported right now.

I believe Dr. Chapman’s love languages offer a helpful framework for recognizing and understanding your own primary love language so that you know how to ask for and receive the most effective support in your grief. If you are interested in learning more about the love languages, you may want to read one of Dr. Chapman’s books on the topic. He has written versions focused on partners, parenting children, men and other types of relationships. The original and flagship title in the series was reissued in 2015 by Northfield Publishing under the title The Five Love Languages: The Secret to Love That Lasts.

About the Author:

Dr. Alan Wolfelt is a noted author, educator, and grief counselor. Dr. Wolfelt believes that meaningful funeral experiences help families and friends support one another, embrace their feelings, and embark on the journey to healing and transcendence. Recipient of the Association of Death Education and Counseling’s Death Educator Award, Dr. Wolfelt presents workshops across the world to grieving families, funeral home staffs, and other caregivers. He also teaches training courses for bereavement caregivers at the Center for Loss and Life Transition in Fort Collins, Colorado, where he serves as Director. Dr. Wolfelt is on the faculty of the University of Colorado Medical School’s Department of Family Medicine. He is also the author of many bestselling books, including Understanding Your Grief, The Mourner’s Book of Hope, Creating Meaningful Funeral Ceremonies, and The Paradoxes of Grief: Healing Your Grief With Three Forgotten Truths. For more information, visit www.centerforloss.com

Printed by permission of Dr. Alan D. Wolfelt, all rights reserved.

The Healing Power of Ritual

By Grief/Loss, Meaningful Funerals

Throughout our lives, we participate in rituals. In some cases, we may not even know that we are taking part in a ritual. At weddings, we toss the bouquet. And there’s the old adage for brides: something old, something new, something borrowed, something blue. We all have our holiday traditions (rituals) that we look forward to year after year. Graduation ceremonies are another wonderful example of a ritual that marks a milestone in life. And birthdays – most of us celebrate them yearly with either great or modest, and sometimes reluctant, fanfare. And, for those who are spiritual, holy days throughout the year are full of ritual, tradition, and significance.

But what does the term “ritual” really mean? The word has Indo-European roots and means to “fit together.” It is related to words like “order,” “weaving,” and “arithmetic.” All of these words involve fitting things together to create order. Rituals fit, or put, things back together. This is especially important for a meaningful and healing funeral experience.

When a loved one dies, it makes sense to turn to rituals to help us put our lives back together again. Grief is chaotic and disorienting. It rips our world apart. In fact, the word “bereaved” comes from the root “reave,” which means to be robbed by force. “Grieve” stems from French root “grever,” meaning to burden, afflict, or oppress. The elements of a healing funeral are rituals that work together to restore order to our lives after everything is torn apart by the chaos and pain created by the death of someone loved.

The Comforting Nature of Rituals

Even with a clearer definition, the question still remains, what is it about rituals that is so comforting?

They encourage us to remember

To begin with, rituals connect us to the past and provide stability for the future. As we remember what has gone before, we are comforted by those memories. At Christmas, we often find joy in remembrance of Christmases past. At funerals, we seek to remember, to value, and to honor the life of a uniquely special person.

They bring us together

Rituals also bring us together as families and communities. Whether it is gathering for Good Friday services or joining in the town’s Fourth of July parade every year, we come together, we support each other, and we find unity.

They offer us peace

In many ways, by taking part in rituals, we actively seek peace within ourselves. For example, it gives us a measure of internal peace to pray when someone is sick or injured. Or, after someone we love has died, we receive comfort when we visit their final resting place or do something special and significant on the day of their birth or death. By taking part in ritual, an intentional habit to recall and reminisce, we find comfort and a release for our pain.

They give us focus

By participating in powerful rituals, we gain a sense of focus. We take our eyes off ourselves and see beyond our own difficulties. If you decide to volunteer at a local soup kitchen in tribute to a lost loved one, you are not focused on your own needs but on the needs of another.

They help us in our search for meaning

And finally, rituals play a significant role in our search for meaning. Religious rituals are part of an inner search for meaning and purpose. A search for meaning is found in natural, normal rituals: visiting the graves of lost loved ones, reciting vows at a wedding, and celebrating a significant day. We are all constantly searching for significance and purpose, and rituals are a powerful tool in the search.

The Funeral Ritual

In much the same way, the funeral is a ritual that humankind has participated in since the beginning of time. Noted author, counselor, and grief expert, Dr. Alan Wolfelt, puts it this way:

The funeral ritual, too, is a public, traditional and symbolic means of expressing our beliefs, thoughts and feelings about the death of someone loved.  Rich in history and rife with symbolism, the funeral ceremony helps us acknowledge the reality of the death, gives testimony to the life of the deceased, encourages the expression of grief in a way consistent with the culture’s values, provides support to mourners, allows for the embracing of faith and beliefs about life and death, and offers continuity and hope for the living.

By taking part in the elements of a meaningful and healing funeral service, we participate in the long-held and necessary tradition of the funeral. By taking time to mourn, we learn to reconcile with grief and move forward to find continued meaning in life.

Funerals encourage us to remember those we have lost. They bring us together as families, friends, and communities. They offer us peace as we are faced with the reality of our grief and begin to reconcile ourselves to it. Symbols – lighting candles, wearing dark clothing, attending services – give us focus and intentionality. And perhaps most of all, they help us in our search for meaning, our search to understand where we come from and who we are.

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